Wanted to address this post in a more proper topic, as I was thinking about it while painting doorframes earlier.
Raga wrote:I have no way to determine if the universe *knows* things, but if it doesn't, then speaking of it being omnipotent and omniscient becomes nonsensical. Now this doesn't answer the question if humans can attain this state themselves. I think the answer is fairly obviously no. I'm also a skeptic of the sideline around this in the form of the Tech Singularity but as this is the book discussion thread and not the random philosophical musing thread, I'll leave off that until somebody actually posts a book about it.
I'm coming at this from a (very informal) modal perspective.
If God exists, knowledge exists.
If God does not exist, knowledge potentially exists.
If knowledge does not exist, go directly to nihilistic hedonism.
If knowledge does exist, and God does not, it must be either physical (Specific arrangements of atoms in our brains) or metaphysical (The concept of "2" and "justice" and "squares" existed independent of any minds capable of perceiving them).
If knowledge is metaphysical, then physicalism is untenable as the non-physical exists, and Aquinas pops back up.
If knowledge is physical, and all that exists is physical, and the universe is all that exists, then all possible knowledge is physically represented by every mind capable of knowledge in summation.
So my perspective is that omniscience is either a facet of an all knowing being, which makes it simple to conceptualize as us being clever apes gifted with a spark of divinity, or, knowledge is fundamentally an arrangement of atoms in the brains of certain creatures, and the sum total of all those configurations is therefore all possible knowledge, and thus omniscience via physicalism. It would be a significantly more limited meaning of the term, being the product of blind, idiot chance instead of a transcendental being, but would still encapsulate the concept "knowing all things possible to know". And thus the same argument for omnipotence as well. Technically, you could have an atheist that claims metaphysical truths still exist, but that'd be bizarre.
An example, as I stare at a new bottle of this vinegar-free hot sauce I bought (They use bourbon as the preservative). No buffalo wing ever existed before someone made one. Without God, if no one ever made a buffalo wing, the knowledge of a buffalo wing never exists, even if all the foundational knowledge does. So if in Buffalo, NY, someone deep fries a chicken wing, tosses it in hot sauce, and serves it with celery and bleu cheese, but never calls it a "buffalo wing," then in the omniscience of the physical universe, there is no buffalo wing. Whereas with a God, buffalo wings innately exist as potential knowledge, regardless of physical expression. As do manchester wings and kyoto wings, and any other possible way they might have been created and named. Omniscience all the same, far more narrow.
The trait "immortal" as a synonym for "eternal" is the only thing that requires no epistemological grounding and may actually apply to the universe. (Though even this is really dubious outside of some very exotic and thus far utterly unbacked by any particular material evidence forms of multiverse theory).
The trick with skepticism is that you never need to assert something, which makes you invulnerable. But greater minds than us have used logic to back them into corners.
That reality exists requires an explanation, and if you deny a creator, fair enough. The consequence is that the universe must therefore be eternal and uncaused, or that something that led to its creation is. You can shift around the source, multiverse, Big Crunch, quantum foam, but there has to be a bedrock of eternal and uncaused to avoid an infinite regress. Unless our perception of how reality actually works is just completely wrong because of our evolutionary programming, which would then void the possibility of that conclusion being correct.
The issue being, that we _require_ something that is eternal and uncaused to possibly explain existence as we know of it, and if we should find that, then that's just the deist God by a different name.
I guess I don't see how fulfilling a preordained role immediately reduces one to zombification. Especially when the role is so open-ended and varied as what "stewards of the Earth" likely entails and if you believe free will is a thing. Free will doesn't necessarily mean you get to choose between two equally nice paths. Sometimes it's just the right to choose between the good choice and the stupid choice. That's what the "savage" in Brave New World is really saying to Mustapha Mond. ("You are just insisting on your right to be unhappy.") He is not saying he wants to choose unhappiness. He is saying he wants free will even if it may end with his choosing the stupid thing.
We have the ability to reject what our biology means mentally (I'll eat ice cream all day, dammit!) even if we can't change the consequences this has on our biology.
Oh, not that It _does_ entail we're p-zombies, but that it means there is no meaningful distinction. I know I exist, therefore I am not a p-zombie. You know you exist. We cannot know that the other person actually exists, for obvious reasons. The p-zombie is an automaton that appears fully human by any physical test we could run on it.
Without some sort of extra spark for real people to differentiate them from a p-zombie, then what is the difference? The body and behavior is entirely the same. The only non-metaphysical explanation is a scientist of the gaps argument, that for our level of thinking to be physically possible, an emergent consciousness illusion that tricks itself into believing it has any autonomy is necessary. Otherwise, the distinction between us and p-zombies could only be that we're aware of our existence, which they are not, but we have no more capability to not be an automaton than they are, and our illusion of choice is a blissful deceit to spare us from 80+ years of horror.